Spiritual excellence (ihsan)
is the highest level of righteousness and faith a Muslim can achieve in
Islam. It is the state of being when a Muslim perfects his worship of
Allah and his good character towards people. We should not be content
simply to perform the minimum requirements of Islam, but rather we
should strive toward spiritual perfection. Allah has made this lofty
goal achievable for anyone who is willing to work for it.
Excellence
is the way of Abraham, upon him be peace, and subsequently all of the
prophets who came after him. It can be seen in his readiness to
surrender and submit himself to the Creator in everything that he did.
Allah said:
وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًاWho is better in religion than one who submits himself to Allah while being a doer of good (muhsin) and follows the religion of Abraham, inclining to truth?Surat An-Nisa 4:125
Allah
has praised excellence in several verses of the Quran. It is the
combination of all good characteristics in Islam such as submission to
the will of Allah, true faith, mercy, righteousness, and piety.
وَأَمَّا الْإِحْسَانُ فَقَدْ جَاءَ ذِكْرُهُ فِي الْقُرْآنِ فِي مَوَاضِعَ تَارَةً مَقْرُونًا بِالْإِيمَانِ وَتَارَةً مَقْرُونًا بِالْإِسْلَامِ وَتَارَةً مَقْرُونًا بِالتَّقْوَى أَوْ بِالْعَمَلِAs for excellence, it has been mentioned in the Quran in many places, sometimes associated with faith, sometimes with Islam, and sometimes with righteousness or good deeds.Excellence, like many other aspects of Islam, can be divided into two parts: excellence towards Allah, sometimes referred to as the “vertical” dimension of religion, and excellence towards people, sometimes referred to as the “horizontal” dimension of religion.
وَالْإِحْسَانُ نَوْعَانِ الْإِحْسَانُ فِي عِبَادَةِ الْخَالِقِ وَالْإِحْسَانُ إِلَى الْمَخْلُوقِExcellence has two types: excellence in worship of the Creator and excellence towards the creation itself.As for excellence of worship, it is to be fully conscious and aware of Allah in times of prayer and other acts of devotion, as if we are able to see Allah directly with our own eyes. That is, to worship Allah as if we can perceive Him and all of the realities of the Unseen world.
Umar ibn Al-Khattab reported: The Messenger of Allah, peace and blessings be upon him, said:
أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَExcellence is to worship Allah as if you see Him, for although you do not see Him yet He certainly sees you.
فَقَوْلُهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي تَفْسِيرِ الْإِحْسَانِ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ إِلَخْ يُشِيرُ إِلَى أَنَّ الْعَبْدَ يَعْبُدُ اللَّهَ عَلَى هَذِهِ الصِّفَةِ وَهِيَ اسْتِحْضَارُ قُرْبِهِ وَأَنَّهُ بَيْنَ يَدَيْهِ كَأَنَّهُ يَرَاهُ وَذَلِكَ يُوجِبُ الْخَشْيَةَ وَالْخَوْفَ وَالْهَيْبَةَ وَالتَّعْظِيمَ … وَيُوجِبُ أَيْضًا النُّصْحَ فِي الْعِبَادَةِ وَبَذَلَ الْجَهْدِ فِي تَحْسِينِهَا وَإِتْمَامِهَا وَإِكْمَالِهَاThe explanation of excellence in the Prophet’s saying that you worship Allah as if you see Him indicates that the servant worships Allah in this manner, which is consciousness of His immanence and that he is in front of Him as if he sees Him. This requires reverence, fear, veneration, and glorification… and also requires sincerity in worship and the effort to make it excellent, complete, and perfect.Achieving excellence in prayer is a difficult task and it can take a lifetime to finally perfect it. However, we can practice in small steps which, over time, will accumulate and help us reach our goal. We should also consider the advice of the righteous predecessors (as-salaf as-salah) for how they were able to perfect their worship.
أَقُومُ بِالأَمْرِ وَأَمْشِي بِالْخَشْيَةِ وَأَدْخَلُ بِالنِّيَّةَ وَأُكَبِّرُ بِالْعَظَمَةِ وَأَقْرَأُ بِالتَّرْتِيلِ وَالتَّفَكُّرِ وَأَرْكَعُ بِالْخُشُوعِ وَأَسْجَدُ بِالْتَوَاضُعِ وَأَجْلِسُ لِلتَّشَهُّدِ بِالتَّمَامِ وَأُسَلِّمُ بِالسَّبَلِ وَالسُّنَّةِ وَأُسْلِمُهَا بِالإِخْلاصِ إِلَى اللَّهِ عَزَّ وَجَلَّ وَأَرْجِعُ عَلَى نَفْسِي بِالْخَوْفِ أَخَافُ أَنْ لا يَقْبَلَ مِنِّي وَأَحْفَظُهُ بِالْجُهْدِ إِلَى الْمَوْتِI establish the command, I walk with fear, I begin prayer with a sincere intention, I exalt Allah with grandeur, I recite with a measured recitation and reflection, I bow with reverence, I prostrate with humility, I sit to complete the testimony, and I invoke peace properly and according to the prophetic tradition. Then I sincerely surrender the prayer to Allah the Exalted and I return to myself afraid that it will not be accepted from me. I guard it with effort in this way until I will die.Fear of Allah is an important part of true faith and a perfect prayer. We should always be concerned that we perform our prayers sincerely as best as we can, lest they be unacceptable to Allah.
At
the same time, hope in Allah is an equally important part of true faith
and worship. Our worship should balance the fear of Hellfire with the
hope of Paradise, and in doing so we will achieve a peace of mind
unbeknownst to most people on earth. The righteous predecessors used to
say that the peace and happiness they had in their hearts would be the
envy of the rich and powerful if only they knew about it.
وَيَقُولُ الْآخَرُ لَوْ عَلِمَ الْمُلُوكُ وَأَبْنَاءُ الْمُلُوكِ مَا نَحْنُ فِيهِ مِنَ النَّعِيمِ وَالسُّرُورِ لَجَالَدُونَا بِالسُّيُوفِSome of the scholars would say: If the kings of the world and their sons knew what we have of blessings and happiness, they would fight us for it with their swords.Along with excellence in worship must be excellence in good character and behavior towards people and the creation in general. The components of this excellence are expressed in one succinct passage of the Quran:
Allah said:
وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَHasten to forgiveness from your Lord and a garden as wide as the heavens and the earth prepared for the righteous, those who spend in charity at times of ease and difficulty, who suppress their anger and pardon people, for Allah loves those who are excellent.Surat Ali Imran 3:134
Thus, the components of excellence in behavior consist of the mindfulness of Allah (taqwa)
that prevents us from committing sins, charity as a philosophy of life,
controlling our anger, and forgiving people. The truly excellent are
those who have all of these characteristics in their deeds.
وَلَمَّا كَانَتْ هَذِهِ الْأُمُورُ الثَّلَاثَةُ مُشْتَرِكَةً فِي كَوْنِهَا إِحْسَانًا إِلَى الْغَيْرِ ذَكَرَ ثَوَابَهَا فَقَالَ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ فَإِنَّ مَحَبَّةَ اللَّهِ لِلْعَبْدِ أَعَمُّ دَرَجَاتِ الثَّوَابِIf these three characteristics are combined in good behavior towards others, then Allah has mentioned their reward: Allah loves those who are excellent. Indeed, the love of Allah for a servant is the most comprehensive degree of reward.What this amounts to is not simply doing good deeds for those who are good to us, but rather it is doing good deed for those who are evil to us. Likewise, we should not return an evil deed with another evil deed, but rather forgive people and overlook their faults.
لَمْ يَكُنْ فَاحِشًا وَلَا مُتَفَحِّشًا وَلَا صَخَّابًا فِي الْأَسْوَاقِ وَلَا يَجْزِي بِالسَّيِّئَةِ السَّيِّئَةَ وَلَكِنْ يَعْفُو وَيَصْفَحُThe Prophet was not indecent, he was not obscene, he would not shout in the markets, and he would not respond to an evil deed with an evil deed, but rather he would pardon and overlook.Ash-Sha’bi reported: Jesus the son of Mary, peace and blessings be upon him, said:
إِنَّمَا الْإِحْسَانُ أَنْ تُحْسِنَ إِلَى مَنْ أَسَاءَ إِلَيْكَ لَيْسَ الْإِحْسَانُ أَنْ تُحْسِنَ إِلَى مَنْ أَحْسَنَ إِلَيْكَVerily, excellence is that you are good to those who are evil to you, not merely that you are good only to those who are good to you.Hence, Allah has prescribed such excellence in all matters and in everything we do. We should strive to be just, pious, compassionate, kind, healthy, wise, knowledgeable, and generally beneficial to people around us. Even when we must slaughter an animal for food, we should do so in the most compassionate way by minimizing the animal’s pain and fear.
Shaddad ibn Aws reported: The Messenger of Allah, peace and blessings be upon him, said:
إِنَّ اللَّهَ كَتَبَ الْإِحْسَانَ عَلَى كُلِّ شَيْءٍ فَإِذَا قَتَلْتُمْ فَأَحْسِنُوا الْقِتْلَةَ وَإِذَا ذَبَحْتُمْ فَأَحْسِنُوا الذَّبْحَ وَلْيُحِدَّ أَحَدُكُمْ شَفْرَتَهُ فَلْيُرِحْ ذَبِيحَتَهُVerily, Allah has prescribed excellence in everything. So if you have to kill, then kill in the best manner. If you slaughter, then slaughter in the best manner. Let one of you sharpen his knife so his animal feels no pain.In another narration, the Prophet said:
إِذَا حَكَمْتُمْ فَاعْدِلُوا وَإِذَا قَتَلْتُمْ فَأَحْسِنُوا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ مُحْسِنٌ يُحِبُّ الإِحْسَانَIf you make a judgment, then be just. If you have to kill, then kill in the best manner. Verily, Allah the Exalted is excellent and He loves excellence.The closer we can achieve this level of excellence in our worship and manners, the more will we earn the love of Allah and become agents of His will through which He blesses the world by His mercy. The truly excellent Muslims are no longer acting and speaking of their own volition, but rather due to their submission and conformity to the will of Allah, such that it is in fact Allah who speaks and acts through them.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
إِنَّ اللَّهَ قَالَ مَنْ عَادَى لِي وَلِيًّا فَقَدْ آذَنْتُهُ بِالْحَرْبِ وَمَا تَقَرَّبَ إِلَيَّ عَبْدِي بِشَيْءٍ أَحَبَّ إِلَيَّ مِمَّا افْتَرَضْتُ عَلَيْهِ وَمَا يَزَالُ عَبْدِي يَتَقَرَّبُ إِلَيَّ بِالنَّوَافِلِ حَتَّى أُحِبَّهُ فَإِذَا أَحْبَبْتُهُ كُنْتُ سَمْعَهُ الَّذِي يَسْمَعُ بِهِ وَبَصَرَهُ الَّذِي يُبْصِرُ بِهِ وَيَدَهُ الَّتِي يَبْطِشُ بِهَا وَرِجْلَهُ الَّتِي يَمْشِي بِهَا وَإِنْ سَأَلَنِي لَأُعْطِيَنَّهُ وَلَئِنْ اسْتَعَاذَنِي لَأُعِيذَنَّهُAllah Almighty said: Whoever shows hostility to a friend of mine, then I have declared war upon him. My servant does not grow closer to me with anything more beloved to me than the duties I have imposed upon him. My servant continues to draw near me with extra works until I love him. When I love him, I am his hearing with which he hears, his seeing with which he sees, his hands with which he strikes, and his foot with which he walks. Were he to ask something from me, I would surely give it to him. If he were to ask me for refuge, I would surely grant it to him.Therefore, those who become the beloved of Allah by their excellent behavior are considered his allies and special friends. Allah protects them from the evil plans of those who wish to harm them and He will answer their every prayer and supplication.
In
Islam, we should not be satisfied with performing only the basics of
Islam. The basics of Islam, its pillars, are the foundation of this
religion and the very beginning of our spiritual journey. The end goal
of a Muslim in this life is to increase in obedience and righteousness
until we become the intimate friends of Allah and we perform His will in
all of our actions.
Success comes from Allah, and Allah knows best.
