ASMA' BINT ABU BAKR AS-SIDDIQ
You will be bestowed two waist collars in exchange of one."
She
was related to the Prophet (peace and blessings be upon him) it by his
marriage to her sister 'A'ishah, her father, Abu Bakr As-Siddiq, was the
close Companion and trusted friend of Muhammad (peace and blessings be
upon him).
Her
grandmother was Umm Al-Khayr Salma bint Sakhr her father's sisters were
such eminent women Companions as Fardah, Qaribah and Umm 'Amer. Her
paternal grandfather was Abu Quhafah. Her husband, Zubayr bin 'Awam was a
Companion of the Prophet (peace and blessings be upon him). Her son,
'Abdullah bin Zubayr, was another eminent Companion of the Prophet
(peace and blessings be upon him). Her life is worthy of study, coming
as she did from a background where each and every member of the family
was a trusted confidant and Companion of the Prophet (peace and
blessings be upon him).
Asma’
(may Allah be pleased with her) was born twenty-seven years before the
migration of the Prophet (peace and blessings be upon him) to
Al-Madinah. Her mother's name was Qatilah bint 'Uza and her father, Abu
Bakr, married her before the advent of Islam; Asma’ (may Allah be
pleased with her) was born when he was only twenty-one years old. Asma’
(may Allah be pleased with her) and 'Abdullah were born of this
marriage. For a long time her mother did not accept Islam; finally after
the conquest of Makkah she pledged allegiance to the Prophet (peace and
blessings be upon him). Asma’ (may Allah be pleased with her) entered
the fold of Islam because of the influence and teachings of her father.
Piety,
farsightedness, intelligence, courage and integrity and generosity -
all the qualities praised by Islam could be found in this one person.
When her father and the Prophet (peace and blessings be upon him) took
refuge in the cave of Thawr after leaving Makkah to migrate to
Al-Madinah, it was she who went far in to the wilderness to deliver
fresh food to them. As soon as they left on their journey, Abu Jahl came
to the house of Abu Bakr As-Siddiq looking for them, breathing fire and
fury. He asked her where her father was. She answered that she did not
know. He gave proof of his barbaric nature by slapping her hard; but so
as not to betray her secret she faced him with steadfastness, courage
and tolerance.
Asma’
(may Allah be pleased with her) came to be known by the title Dthat
An-Nitaqayn. There is an interesting little episode about how she got
this name. In Arabic the belt, or girdle worn by women around the waist
is called a Nitaq. When the Prophet (peace and blessings be upon him)
and Abu Bakr As-Siddiq prepared to set off for Al-Madinah, Asma’ (may
Allah be pleased with her) packed the eatables into a leather bag, but
there was no rope with which she could tie up the mouth of the bag. So
she divided her girdle into two and used one part to tie up the leather
bag. The Prophet (peace and blessings be upon him) blessed her and said
that in place of this one girdle that she sacrificed, she would get two
in Paradise. So, he implied that she would go to Paradise. In this
manner the Prophet (peace and blessings be upon him) gave the news of a
glorious Hereafter to his faithful Companions.
After
her father and the Prophet (peace and blessings be upon him) left,
Asma’ (may Allah be pleased with her) was left with her blind and aged
grandfather, Abu Quhafah. When he realized that his son had migrated he
was sad. Then he was worried whether he had left any cash for expenses.
She narrated that they had about four or five thousand Dinars in the
house and her father had taken it all for the expenses of the journey.
But
she comforted the old man saying there was plenty in the house, and
nothing was lacking. In order to convince him she collected some pebbles
that were of the size of Dinars; these she put in a pot and spread a
cloth over them. Then she guided his old hands over the cloth; Abu
Quhafah was very pleased that his son had not neglected them. Asma’ (may
Allah be pleased with her) had done this for the old man's peace of
mind; but in truth Abu Bakr As-Siddiq with a strong faith in Allah, had
taken his all to spend in the way of Allah and His Messenger.
Her
husband, Zubayr bin 'Awam, the Prophet's friend and Companion was the
son of Safiyyah bint 'Abdul Muttalib. When He migrated to Al-Madinah, he
owned a house in which he lived, a sword and a horse. It was the duty
of Asma’ (may Allah be pleased with her) to tend to the horse and feed
him. One day she was walking home with a bundle of hay on her head when
the Prophet (peace and blessings be upon him) saw her. He immediately
made his camel sit down so that he could let her ride. But she was
embarrassed and thought it would displease her husband who was a very
proud man. Asma was a loyal wife and anything that displeased her
husband would make her sad, so she refused the offer and preferred to
walk. When she told her husband about it, he said she should have got on
to the camel, it would have been less shameful than walking with a
bundle of hay.
When
Asma’ (may Allah be pleased with her) was migrating to Al-Madinah, near
the valley of Quba she went into labor, and gave birth to a son
'Abdullah bin Zubayr. This was a very special occasion for the Muslims.
For a very long time no sons had been born among the believers. The
disbelievers were very happy at this situation and they used to gossip
among themselves that now the Muslims would be rooted out. All the
Muslims were excited, as was the Prophet (peace and blessings be upon
him). He picked up the baby in his arms and congratulated the family.
Then he bit off a little piece of a date, softened it in his mouth and
gave it to the baby. This was an honor that made the family feel very
proud.
When
'Abdullah bin Zubayr grew up he was learning, understanding and courage
personified. Later his mother came to live with him. When he moved to
Makkah she also accompanied him. He did not accept Banu Umayyah as the
caliph and tried to set up his own caliphate; he succeeded in winning
the support of most people since they acknowledged him to be a powerful,
learned and brave man. However, when 'Abdul Malik bin Marwan ascended
the throne, he took over some of the provinces. He sent Hajjaj bin Yusuf
as his representative to Hijaz. Hajjaj took command of the Syrian
forces and besieged, attacking it from all sides; an intense battle
ensued between the two forces.
At
this, critical juncture, 'Abdullah bin Zubayr went to see his mother.
When she told him that she was sick, he replied that human beings could
find peace and rest after death. She smilingly asked him if he wished
her to die. She said she wanted him to live and wanted to live herself,
because she had to see the end result of his struggle. If he were
martyred she would accept it with patience and fortitude, and if he
routed his enemy in this battle she would be happy.
A
desperate battle was being waged now in Makkah itself and 'Abdullah bin
Zubayr's army was facing defeat. He went to see his mother who was at
the mosque and asked her if he should surrender. She replied that if he
was in the right he should not worry about dying. He said he feared that
the enemy would cut up his body after death. She answered wisely it was
irrelevant what they did with the body. Once a goat is slaughtered the
skinning cannot cause it any pain. She added that fear of death should
not stand in the way of a truly courageous man. Death with honour was
better than a life of peace with dishonor.
A
disgraceful peace did not suit a young hero like him. So 'Abdullah bin
Zubayr returned to the battlefield with renewed ardour and advanced
through the ranks fighting courageously; but since they were outnumbered
he died the death of a martyr. The cruel Hajjaj bin Yusuf hung up his
body for all to see, and did not take it down even after three days. On
the third day the aged mother Asma Bint Abu Bakr As-Siddiq went to try
and recover the body of her valiant and noble son. Since she lost her
eyesight due to age she could only feel her way around. Sighing, she
asked, if the time had not yet come for her son to get down from his
horse. She faced this great torture with characteristic strength and
fortitude.
When
Hajjaj saw the mother standing near the son's body he sent a messenger
to bring her to him. She answered with scornful hatred that she would
not go to see her son's murderer. When Hajjaj bin Yusuf got the message,
he was filled with rage and told the messenger to go and tell her that
if she did not come by herself, she would be dragged into his presence
by her hair. Just as she had stood before Abu Jahl all those years
before, she answered him with supreme indifference that she would not go
to see the despicable ignoble man; this was her final decision, and he
could do anything he wished. When Hajjaj saw his threats were
ineffective he went to see her.
He
asked her if she had seen what he had made of her son. She replied that
he had ruined her son's life in this world, but her son had ruined him
for eternity. She added that she had heard the Prophet (peace and
blessings be upon him) saying that a man would appear from the tribe of
Banu Thaqif who would be a liar and a cruel and ignoble barbarian. Today
she had seen him for herself. Hajjaj bin Yusuf left silently.
One
day when she went to the Haram (sanctuary) in Makkah, she heard Hajjaj
bin Yusuf addressing the gathering from the pulpit. Even in her extreme
old age she had not lost her spirit; boldly she went and stood next to
him. When he saw her he said her son had spread disbelief and atheism in
the House of Allah and so He gave him a terrible punishment. Asma’ (may
Allah be pleased with her) promptly answered that her son was never an
atheist; he was a pious, learned man who always prayed to Allah, worked
for the welfare of the Muslim Ummah and was a standard bearer of
integrity and honesty.
You,
on the other hand, are known to be a liar, a hypocrite and a
treacherous man. He should fear the wrath of Allah, for it hit man when
he was least expecting it to strike. Hajjaj, pretending he had not heard
her, continued his speech; and then in a thundering voice he asked the
people to rise up and get ready for prayers. 'Abdullah bin 'Umar was
present and he said in a loud voice,
"O
Hajjaj! If I call you a hypocrite and a liar it will not be contrary to
facts. I swear by the Majesty and the Wrath of Allah that 'Abdullah bin
Zubayr, never took any step in his whole life that went contrary to the
injunctions of Allah. I now testify in public that 'Abdullah bin
Zubayr, was a God fearing man who fasted and prayed at nights. He always
knew what was right and stood by it.
Then
he went to the body of 'Abdullah bin Zubayr (may Allah be pleased with
him) that was still hanging there and in a grief-stricken trembling
voice said,
"Peace be upon you O Abu Khubaib, Peace be upon Abu Khubaib."
Khubaib
was the family name of 'Abdullah bin Zubayr. Then looking at the body
he warned 'Abdullah not to get involved in a struggle for power. The
most respected people often lost their prestige struggling for power.
Then he prayed to Allah to grant him a place in His Merciful Paradise
After
a few days Hajjaj threw the body into the graveyard on the instructions
of 'Abdul Malik bin Marwan. When Asma’ (may Allah be pleased with her)
heard this news she sent for the body, had it bathed and had the
congregational prayer for the dead conducted. Finally, she buried her
beloved son's body.
Hajjaj
bin Yusuf received a message from the court of Syria saying that he
should personally visit Asma’ (may Allah be pleased with her) and ask
her if there was any request or if she needed anything. The government
would be happy to oblige her. Hajjaj went to her house to pass on the
message of the governor of 'Abdul Malik bin Marwan. Asma’ (may Allah be
pleased with her) flew into a terrible rage; she told him in a
thundering voice that she did not need anything and shouted at him to
get out of her house; she kicked his offer in his face. She asked if the
shameless scoundrel had come to prick her wounds. She said he was a
burden on this earth, and she considered him an unfortunate and impious
man.
Asma’
(may Allah be pleased with her) would pray with full concentration.
Zubayr bin 'Awam relates that when he came home one day he saw her
praying and weeping; she kept on repeating these words from the Quran
again and again:
"Allah has blessed us and saved us the torture of the burning winds." [Noble Quean 52:27]
When
he saw her thus lost in the presence of Allah, he left the house and
went to the market. He came back much later and still found her still
lost in prayer.
Asma’
(may Allah be pleased with her) had a very sharp memory. If she heard
anything even once she would never forget it. Like 'A'ishah, Umm Salamah
and Asma’ (may Allah be pleased with her) bint Yazid bin as-Sakan
al-Ansariyyah, she also has many Hadiths attributed to her. Many
Companions and successors would come to her for guidance and
verification of Hadiths. 'Abdullah bin Zubayr, 'Urwah bin Az-Zubayr,
'Abdullah bin 'Abbas, Fatimah bint Munthir bin Zubayr and 'Abdullah bin
Kisan are some of the noteworthy ones.
Asma’
(may Allah be pleased with her) bint Abu Bakr As-Siddiq died in the
year 73, after Hijrah. She was almost a hundred years old, but even at
that age she had a full set of teeth and a sharp memory.
"Allah will be pleased with them and they with Him." [Noble Quran 98:8]
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